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Africa, Tanzania, Manyara Region. Two Msai men
Red-belted bracket fungus (Fomitopsis pinicola) exuding guttation drops, Zakopane, Poland
Beads of water trapped upon vibrant green moss Landmannalaugar, Southern Iceland July
Stall at Cat Street Antiques Market, Central, Hong Kong
Beaded womens dresses on sale at the Dubai Souk, Deira, Dubai, United Arab Emirates
Colourful traditional African souvenirs on beachfront, Durban, KwaZulu-Natal, South Africa
Africa, Ghana, Elmina. Handmade glass bead bracelets in Ampenyi
Jewellery for sale in Chichicastenango, Guatemala, Central America
Wangdue, Bhutan. A man in a Gho with a closeup of Bhuddist prayer beads
Asia, Nepal, Kathmandu, Kathmandu Valley, Durbar Square, Sahdu
Kenya, Laikipia, Ol Malo
Kenya, Laikipia, Ol Malo. A Samburu warrior sings and claps during a dance
A Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language
The ornaments of a Pokot warrior including a ring of goat skin which would have been slaughtered for a ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
Pokot men, women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
A Pokot woman in traditional attire with patterned cicatrices on her back attends an Atelo ceremony. Her broad belt is made with the metacarpus and metatarsal bones of dikdiks interspersed with beads
Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
A Pokot woman in traditional attire dances to celebrate an Atelo ceremony. Her broad belt is made with the metacarpus and metatarsal bones of dikdiks interspersed with beads
Pokot men and women dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
A Pokot man wearing typical beaded ornaments of his tribe. The Pokot are pastoralists speaking a Southern Nilotic language. Kenya
An old Pokot woman dancing during an Atelo ceremony. The cow horn container usually contains animal fat
Two young Pokot girls wearing traditional ornaments that denote their unmarried status. Their broad belts are made with the metacarpus and metatarsal bones of dikdiks interspersed with beads. Kenya
A Pokot warrior wearing a leopard skin cape celebrates an Atelo ceremony, spear in hand. The Pokot are pastoralists speaking a Southern Nilotic language
Pokot warriors celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
Jovial Pokot women celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
Pokot women wearing traditional beaded ornaments and brass earrings denoting their married status. celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
A Pokot warrior wearing a leopard skin jumps high in the air surrounded by women to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
A Pokot warrior wearing a cheetah skin jumps high in the air surrounded by young women to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language
Two young Datoga boys. The youngest wears metal bells around his ankles to ensure that he does not wander far from home without his mother or another member of the family hearing him
A young Datoga boy attired in beads. The metal bells worn around his ankles ensure that he does not wander far from home without his mother or another member of the family hearing him
A Wa-Arusha warrior carries home a yoke. His brown necklace is made from aromatic wood. The Wa-Arusha are closely related to the Msai and speak the same _maa language
A Msai woman in traditional attire. The preponderance of white glass beads in her ornaments denotes that she is from the Kisongo section of the Msai, the largest clan group
Msai youth with decorated faceBlack clothing and the intricate white patterns on the face of this Msai youth of the Kisongo section signify his recent circumcision
Young Datoga man in a wellA young Datoga man helps to draw water for his familys livestock from a well on the east side of Lake Manyara. All young men wear strings of twisted yellow and light blue beads round their waists
Seashell necklaces, beads and other beachside souvenirs are laid out for sale at the resort town of Mancora in northern Peru
Strings of colourful beads are laid out for sale at the resort town of Mancora in northern Peru. PERU, Mancora Strings of colourful beads are laid out for sale at the resort town of Mancora in
Traders offer a large variety of beads for sale in an open-fronted market stall in Omdurman
A Himba woman in traditional attire. Her body gleams from a mixture of red ochre, butterfat and herbs. Her long hair is styled in the traditional Himba way
A Himba mother and baby son relax outside their dome-shaped home. Their bodies gleam from a mixture of red ochre, butterfat and herbs
Almost every Himba woman wears anklets. They comprise strands of homemade metal beads threaded onto leather. Women cover their bodies in red ochre mixed with butterfat
A Samburu initiate with bird skins hanging from his headband. While their wounds heal for a month after circumcision, initiates spend their time wandering in the countryside attempting to kill as
A Samburu initiate takes aim at a bird with a blunt arrow. While their wounds heal for a month after circumcision, initiates spend their time wandering in the countryside attempting to kill as many
A Samburu mother shaves her sons head outside her home the day before he is circumcised. Round her neck hangs his nchipi - the distinctive decoration of every boy who participates in the circumcision
Mothers rub animal fat into their sons cloaks to make them supple. This task is performed shortly before the boys set out on an arduous journey to collect sticks, staves and gum to make bows
A Samburu youth is forcibly restrained after throwing a fit in the tension-filled days leading up to his circumcision. It is not uncommon for Samburu youths and warriors to succumb to hysterical
A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe
