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Myanmar, Burma, Namu-op. The detail of a beautiful silver pendant, known as Phho, worn by Akha women
An old Himba woman, upright despite her years, rides her donkey through harsh land where mid-day temperatures rise to 400C. Her body gleams from a mixture of red ochre, butterfat and herbs
!Kung women sing and clap their hands to the rhythm of their menfolk. The !Kung are San hunter-gatherers, often referred to as Bushmen
An old !Kung man. The !Kung are San hunter-gatherers, often referred to as Bushmen. They differ in appearance from the rest of black Africa having yellowish skin and being lightly boned
An Mtaita musician. His glasses are made from the tips of calabashes. His ear ornaments are also made of calabashes or gourds
A magnificent view from the eastern scarp of Africa sA magnificent view from the eastern scarp of Africas Great Rift Valley at Losiolo, north of Maralal. From 8, 000 feet the land tumbles away 3, 000 feet into rugged valleys and a broad plain
A Msai Warrior watches a hot air balloon float over the Mara plains
Two Msai warriors watch a hot air balloon flight over Masai Mara
A Samburu warrior resplendent with long, braided, Ochred hair. The round ear ornaments of the warriors are fashioned from ivory
On a clear morning, a Samburu warrior looks out over miles of unspoilt semi-arid country to Mount Kenya, 70 miles distant as the crow flies
A Samburu warrior looks out across the eastern scarp of Africas Great Rift Valley at Poro, Northern Kenya where the land drop precipitously 3, 000 feet
Service in the bush - kerosene lanterns light the pathway to your tent on a Cheli & Peacock mobile safari. - Not to be sold to safari operators Service in the bush - kerosene lanterns light
A young Dassanech boy silhouetted against the evening sky at his settlement alongside the Omo River. Much the largest of the tribes in the Omo Valley numbering around 50, 000
Myanmar, Burma, Kekku. Palaung tribal lady on pilgrimage from her village, attending the Full Moon festival at Kekku
A Hadza hunter checks the straightness of a new arrow shaftA Hadza hunter wearing the skins of a baboon and genet cat checks the straightness of a new arrow shaft, fledged with guinea fowl feathers.The Hadzabe are a thousand-strong community of
The scene at a Msai manyatta south of Lake NatronThe scene at a Msai manyatta, or homestead, as the first rays of sun herald another scorching day in an arid part of northern Tanzania, south of Lake Natron
Myanmar, Burma, Kengtung. An Akha woman wearing a traditional headdress of silver and beads
A Himba youth with his hair styled in a long plait, known as ondatu. Once married, he will split the ondatu into two plaits and keep them covered
Two happy Himba girls ride a donkey to market. Their bodies gleam from a mixture of red ochre, butterfat and herbs. Their long hair is styled in the traditional Himba way
A Himba woman milks a cow in the stock enclosure close to her home. Traditional milk containers made from hollowed wood are preferred to their modern equivalents
Himba women perform the otjiunda dance, stamping their feet, clapping and chanting while one of them gyrates in the centre of the circle
!Kung hunter-gatherers pause to check a distant wild animal in the early morning. The !Kung are a part of the San of Southern Africa who are often referred to as Bushmen
A band of !Kung hunter-gatherers makes a stealthy approach towards an antelope, their bows & arrows at the ready. The !Kung are a part of the San of Southern Africa who are often referred to as
An attractive !Kung woman. The !Kung are San hunter-gatherers, often referred to as Bushmen. They differ in appearance from the rest of black Africa having yellowish skin and being lightly boned
An old Kikuyu lady picks coffee Taken in the 1960 s, this photograph depicts a traditional form of dress and ear ornaments among Kikuyu women, which has completely disappeared
A proud Samburu mother of two recently circumcised boys wears briefly their bird skin headdresses round her neck after they discard them during the lmuget loolbaa ceremony (the ceremony of the arrows)
A young Samburu boy sucks marrow straight from the leg bone of a cow. Marrow is a much sought-after delicacy. During every Samburu ceremony
Samburu initiates sing during the month after their circumcision. As their wounds heal, their dances become more energetic
Kenya, South Horr, Kurungu. A Samburu youth after his circumcision. The day after he has been circumcised, the initiate must hang in his pierced earlobes copper ear ornaments that are normally worn
Dressed in his black goatskin cloak, a Samburu boy puts his bundle of sticks, staves and gum on the roof of his mothers house
In the weeks leading up to their circumcision, Samburu boys gather frequently to sing the lebarta, a circumcision song with a slow, haunting melody whose words are ad-libbed to suit the occasion
Up to a year before his circumcision, a Samburu boy will style his hair in a distinctive pudding bowl shape and often rub charcoal and fat into it
Laikipiak Msai
Ole Senteu Simel, grandson of the famous Msai Laibon Mbatian (after which the highest peak of Mount Kenya is named), was the most respected laibon of the Msai until his death in 1986
Msai warriors draw water from a deep well. The depth of wells is measured by the number of men required to bring water to the cattle troughs at the top of them
A Msai warrior, his face and body decorated with red ochre and clay, wears an ostrich feather headdress. This singular adornment was once worn by warriors going into battle
A Msai warrior with his long braids and body coated with red ochre mixed with animal fat. He has put ochre dust round his eyes to enhance his appearance ready for a dance
Detail of a Msai warriors ear ornaments and other beaded or metal adornments. The Msai practice of piercing ears in adolescence and gradually elongating the lobes is gradually dying out
A Msai warrior in full battle cry, his long-bladed spear at the ready
Kenya, Kajiado, lpartimaro. Two Msai warriors in full regalia. The headress of the man on the left is made from the mane of a lion while the one on the right is fringed with black ostrich feathers
Two Msai warriors in full regalia. The headdress of the man on the left is made from the mane of a lion while the one on the right is fringed with black ostrich feathers
During an eunoto ceremony when Msai warriors become junior elders, their heads are shaved and they daub themselves with white clay
The traditional weaponry of the Turkana warriors consisted of a long-shafted spear with a narrow blade, a small rectangular shield made of giraffe or buffalo hide
A Turkana man with a fine clay hairstyle, so typical of the southern Turkana. The black ostrich feather pompoms denote that the man belongs to the ng imor (black) moiety of his tribe
Turkana elders wear decorative ivory lip ornaments, secured in position by a spigot which is inserted in a hole pierced below the mans lower lip after initiation
The Turkana spear-fish in the shallow waters of Lake Turkana. The wooden shaft has a detachable metal tip with a sharp barb, which is secured to the end of a long piece of rope
In their dances, Samburu warriors take it in turns to leap high in the air from a standing position without bending their knees
Samburu warriors, spears in hand, jump into the air without bending their knees during one of their dance routines
